The story of a changeling…
When her husband Martin suddenly dies, Nóra is left alone, except for the young grandchild she is looking after, the son of her dead daughter. Young Michéal was a healthy child for the first couple of years of his life, but now there’s something seriously wrong with him – he can no longer walk or talk and needs constant attention. Nóra finds him a burden and is ashamed of him, trying to hide him from the sight of the other villagers. But there is already gossip about the child – some believe he is a changeling, left by the Good People (i.e. fairies) in the place of the real Michéal whom they have stolen. And Nóra is becoming more willing to believe this too.
Kent uses Martin’s wake to introduce us to this small, superstitious Irish community in the early 1800s. The villagers share their belief between the teachings of the Catholic church and the older, more pagan, traditions, and see no real contradiction between them. But the Catholic church doesn’t feel the same way, and the new priest is determined to stamp out the old practices. The villagers operate a simple policy of pretending to go along with this, while still carrying out the old rites behind the priest’s back. In the woods lives old Nance, the village midwife and wise woman, to whom the villagers secretly turn when they need the kind of help of which the priest wouldn’t approve. Nance knows the ways of the Good People, and uses a mix of magic and herb lore to heal and cure. And she’s had experience of changelings before…
Kent’s prose is just as skilled in this as in her earlier novel, Burial Rites, and again she creates her setting brilliantly and believably. Unfortunately, the story of this one isn’t nearly as interesting and is dragged out for far too long, becoming ever slower and more repetitive as it goes along. It’s entirely monotone – misery all the way, with no glimmer of light amidst all the darkness. It’s crystal clear from very early on how it’s all going to play out – arguably, the same could be said of Burial Rites, but in that one although the ending is never in doubt, the interest is in discovering the reason behind the crime. In this one, the reason is obvious and particularly unpleasant, as are the descriptions of how awful Nóra found it to deal with this child.
Nance’s story is a little more interesting, if just as depressing, as we discover how she learned her lore about the Good People. And another character is introduced, young Mary, whom Nóra hires to help her with the child. I initially hoped that she would bring a touch of lightness into the story, but sadly not – she too is soon dragged down to the general level of desperation prevailing in the village. It feels authentic to a degree – people in rural Ireland were undoubtedly dirt-poor and superstitious in that era, so I imagine happiness wasn’t overflowing. But I bet it wasn’t entirely non-existent either, and I always dislike these books that simply invite us to wallow voyeuristically in other people’s misery and show nothing to contrast with it. Not only did I not care about any of the characters, I actively disliked them all, especially Nóra.
Sadly, I found at about the halfway point that I couldn’t stand much more of it, so flicked through the second half, dipping in and out to see if the tone changed, or if the story veered from the predictable path. But neither did, and I came away from it admiring the prose and the research, but disappointed in both the monotone style and the repetitive and over-long story. I’m sure it will appeal more to people who have a greater tolerance for this kind of unrelieved misery novel than I do – a mismatch between book and reader on this occasion.
NB This book was provided for review by the publisher, Pan MacMillan.