Love and war…
😀 😀 😀 😀 😀
In the pine forests high in the Spanish Sierra, a small band of Republican guerrillas is holed up, waiting instructions. Robert Jordan, an American who has volunteered, is sent to lead them in the blowing up of a bridge to prevent Franco’s Nationalists from bringing up reinforcements during a Republican offensive scheduled to begin in a few days time. The guerrilla band is ostensibly led by Pablo, who was once a feared warrior but is now an untrustworthy drunk. The real leader is his woman, the gypsy Pilar, on whose strength and courage Robert will quickly learn to rely. Also in the group is Maria, a beautiful young woman whom the guerrillas rescued from the fascists, but not before they had abused her cruelly, raping her repeatedly and cutting off her hair to advertise her shame to the world. Over the next few days as they prepare for their mission, Robert will learn the stories of these people and we will learn his, seeing what drives a man to participate in a war in a country not his own, and the effect it has on him. And we will see Maria and her Roberto fall in love – a love made more urgent and profound by the uncertainty of the future. As the group sit in the evenings in the cave where they are living, they tell each other stories they have told many times before – stories of the days before war, of atrocities they have seen and participated in, of bullfighting and politics and love.
At first the writing seems odd – Hemingway uses thee and thou and a stylised sentence structure in the dialogue throughout, as a way, I assume, of reminding the reader that in fact the participants are speaking in a language which Robert knows well but is still foreign to him. He also replaces the infrequent swear words with euphemistic replacements, so that one gets sentences like: “And when thou comest to the camp, order that someone should relieve me because I have indescribable and unprintable hunger and I have forgotten the password.” However, he does it so well and consistently that very soon the reader’s mind becomes attuned to it, and it begins to add to the sense of place and time. (It also meant this reader spent way too much time guessing which swear words were being bleeped out…)
Book 60 of 90
The main story, of the plot to blow up the bridge and of the love affair, is wonderful in itself, full of drama and tension, brutally savage at times followed by scenes of tender beauty. Regulars will know that I have mercilessly mocked other male writers’ attempts to write sex scenes, but boy, Hemingway knows exactly how to make something erotic without any explicit description of body parts or bodily fluids! (I was amused to discover that this is the book from which the famous question “Did the earth move for you?” originated, although in the book it is a moment of real emotion rather than the naughty wink-wink joke it had become by my teen years.)
“I love thee as I love all that we have fought for. I love thee as I love liberty and dignity and the rights of all men to work and not be hungry. I love thee as I love Madrid that we have defended and as I love all my comrades that have died. And many have died. Many. Many. Thou canst not think how many. But I love thee as I love what I love most in the world and I love thee more.”
Maria, admittedly, is little more than a beautiful sex object, the idealised submissive female rather typical of the time. But she is strongly counter-balanced by the depth Hemingway brings to Pilar – for me, the real central character of the book. It is Pilar who tells us about the tragic life of the matador she once loved, a wonderfully told and absorbing tale which shows the importance of bullfighting as part of the culture both as it happens and as a basis for the tradition of oral storytelling and mythologising which feeds into the camaraderie and fellowship of the band. It is Pilar, too, who tells us of the time that she and Pablo took back her village from the fascists, repaying atrocity with atrocity, and showing the reader how easily good people can become a vicious mob, each afraid to stand out and goading each other on to ever worse barbarity. One of the things I most appreciated about the book was Hemingway’s refusal to make one side all bad and the other all good. Here motives and affiliations are murky and, as in most forms of guerrilla warfare, somewhat tribal in that most participants are following strong local leaders rather than fighting for deeply held convictions of their own. Here too we see how the peasants, told by the Communists that God no longer exists, struggle with a sense of loss for a religion that has been so deeply embedded in their culture.
….“You have killed?” Robert Jordan asked.
….“Yes. Several times. But not with pleasure. To me it is a sin to kill a man. Even fascists whom we must kill.”
….“Yet you have killed.”
….“Yes. And will again. But if I live later, I will try to live in such a way, doing no harm to any one, that it will be forgiven.”
….“Who knows? Since we do not have God here anymore, who forgives, I do not know.”
Hemingway doesn’t delve into the minutiae of politics in Spain, but instead treats fascism as a universal threat. He has Robert talk to the other characters about his own country, America, suggesting it is not immune to the forces ripping Spain apart. Much of what he says about that aspect sounds depressingly like the current political state of the US, giving the book a feel of contemporary relevance. Robert does not consider himself a Communist – he is fighting for love of the Republic – but he knows that when he goes home he will likely be branded a Red and be barred from pursuing his career in teaching. He tries to imagine life in America after the war, with Maria as his wife, but there’s a pathos to these scenes because we also see that he doesn’t expect them ever to come true. Robert has killed men and is willing to kill more, but he knows that when it is over, if he lives, he will be changed forever by what he has experienced.
Dying was nothing and he had no picture of it nor fear of it in his mind. But living was a field of grain blowing in the wind on the side of a hill. Living was a hawk in the sky. Living was an earthen jar of water in the dust of the threshing with the grain flailed out and the chaff blowing. Living was a horse between your legs and a carbine under one leg and a hill and a valley and a stream with trees along it and the far side of the valley and the hills beyond.
So much beauty in this book, side by side with so much brutality and so much tragedy. A real masterpiece – the descriptive writing is wonderful and the depth of insight into humanity and how people behave in times of war is breathtaking. A book of this stature doesn’t require a recommendation from me but it has it anyway – my highest. What a great start to my new challenge!