Careful what you wish for…
😀 😀 😀 😀 😀
Guy Martin isn’t happy. It’s 1925, and he seems to be settled in a job as a bank clerk which gives him little satisfaction, either intellectually or financially. Thanks to a scholarship he’s educated a little above his class, but has failed to rid himself completely of the Cockney accent that gives away his humble origins. As a result, he feels he doesn’t really fit in socially anywhere except for the Socialist Club, which he has joined, not so much out of a love for the poor and disadvantaged, but for the access to people who don’t judge him by his class. But, of course, they do, especially the middle-class young woman on whom he has set his heart, whose egalitarian instincts don’t stretch to romantic liaisons with the hoi-polloi. It is in this mood of disillusionment about society that he finds himself suddenly transported to the 22nd century, where he finds that all humanity’s needs have been met by increased mechanisation and people are free to pursue whatever course in life they choose…
Jaeger was writing this in 1926 in response to the rash of Utopian fiction that was prevalent in that period. Her own introduction tells us that, to a degree, she buys into the idea of the socialist utopia, at least in so far as that she believes that soon, given the will, society will have the means to provide decent living conditions to all citizens, and that mechanisation will free people from the drudgery and exhaustion of repetitive and uninspiring work. However, she sets out to speculate what, in that event, would happen to humanity – how would we develop, individually and as a society? And she suggests that the Utopias that assume that, freed from poverty, suddenly all people will become good and kind and devote themselves to art and culture are perhaps not taking account of human nature.
While reading, I felt this owed more than a little to Wells’ The Time Machine and it also reminded me a little of Huxley’s later Brave New World, so I was glad to read in the short but very interesting and informative introduction by Dr Mo Moulton of the University of Birmingham that she sees this as a link in that chain too. She also says it alludes directly to Bellamy’s classic Utopian novel, Looking Backward, one I haven’t yet read but really must since it gets referenced so often.
However, I felt this had a more human feel than Wells’ far distant future, where humanity had evolved almost beyond recognition. Jaeger’s people are still very much like us – they smoke and drink and speak English, play sports, argue, marry, etc. (Though not necessarily in that order.) This makes them far easier to understand and empathise with than Wells’ Eloi. Also, by beginning the book in 1925 and letting us see the class and economic divisions of her own time, she avoids the odd kind of nostalgia that some dystopias indulge in, as if the past was somehow a lost idyll to which we should try to return. Jaeger’s depiction is nicely balanced – both her present and her future have good and bad in them, with the clear suggestion that economic and social changes will change our problems rather than rid us of them entirely.
At first, Guy is entranced by this new world. He finds himself living with the doctor who has, in some unexplained way, brought him to this time, and is introduced to the doctor’s nephew, John Wayland, who will be his initial guide to the society. Dr Wayland and John are both intellectuals, choosing to spend their days on scientific and artistic pursuits, and indulging in philosophical debate with their friends. But soon Guy begins to discover that this society is just as divided as in his own time. Many people don’t have either the capacity or the desire for an intellectual life. They are called the normals and, while all their physical needs are met, they are left somewhat purposeless, their empty lives filled with childlike emotions and pursuits. The intellectuals treat them kindly enough, but with an amused contempt at their antics. Guy finds himself again standing uncomfortably on the dividing line between two classes, and gradually begins to wonder if the advances of the last two hundred years have made things better or worse.
Despite its age, I found that this book is addressing questions which are perhaps even more urgent today. With increasing automation, we will soon have to decide what we as a society will do with vastly increased leisure time. While it’s easy to think that would be a great thing, as usual it will be the least skilled and least intellectually inclined people who will be affected most. Will we step up to the plate and find ways to give people a fulfilling purpose, or will we simply throw millions, billions, of people out of work and leave them with nothing to strive for? Jaeger doesn’t give answers but, although in her future people have not been left in material poverty, reading between the lines her society seems to be becoming depopulated – not in a healthy, planned way, but more as a response to the lack of purpose and hope; and with intellect as the new currency, there is still a major divide between rich and poor.
Well written, thought-provoking, and a rather more human look at utopian society than we often get. I thoroughly enjoyed this and, as so often, am at a loss to know why this would have been “forgotten”, since it seems to me as good as many of the ones which have been granted classic status. (I’m sure it’s pure coincidence that all the “classics” were written by men… 😉 )
NB This book was provided for review by the publisher, the British Library.