End of Empire…
😀 😀 😀 😀 😀
It’s 1942 and tensions are running high in India. Britain, with its usual high-handedness, has decided that Indian troops will join the war effort without consulting the Indian leaders. Gandhi is demanding that the British quit India, even though that will probably mean that the Japanese move in. When the British arrest the leaders of the Independence movement, for a few short days the peace of Mayapore is broken as rioters take to the streets. And in that time one British woman will see her idealistic dreams destroyed while another will be brutally raped. Eighteen years later, an unnamed researcher will come to Mayapore to try to discover the truth of what happened in those days.
Scott starts by telling us:
This is the story of a rape, of the events that led up to it and followed it and of the place in which it happened. There are the action, the people, and the place; all of which are interrelated but in their totality incommunicable in isolation from the moral continuum of human affairs.
But in fact it’s the story of two rapes – the rape perpetrated on Daphne Manners, a white girl who made the fatal mistake of falling in love with an Indian man, and the rape perpetrated by the British Empire on the culture, society and people of India. Written at the height of the breast-beating anti-Colonial guilt experienced in Britain following the gradual letting go of their empire, Scott shows no mercy in his dissection of the evils committed, not so much by individual Brits, though there’s some of that, but by the imposition of one dominant culture over another.
The book is told in a series of sections, each concentrating on one character, and gradually building to create an in-depth picture of fictional Mayapore, which functions as a manageable microcosm for India as a whole. It takes a long time to get to Daphne’s story, deliberately, as Scott circles round, showing life in Mayapore from many different angles and over a period of years both before and after the event, creating a feeling of eventual inevitability about her rape as a thing that rises out of that ‘moral continuum of human affairs’, and feeds back into it.
Scott uses many different styles to tell his story. Some parts are first person “spoken” accounts told to the researcher, some are third person narratives, some take the form of letters between characters, or official reports, and some come from Daphne’s journal. In the third person sections, where it’s written, presumably, in the author’s own style, the language is frequently complex, rather spare and understated at the moments of greatest emotion, but often with lush beauty in the descriptive passages, creating a wonderful sense of this town and the surrounding country. In the other sections, Scott creates individual voices for each of the narrators, suited to the form they’re using, and he sustains these superbly so that one gets a real feel for the personalities behind even the driest and most factual reports.
Some of the sections are intensely human stories, like that of Edwina Crane, a woman who has devoted her empty and lonely life to the Church of England mission schools that teach the Indian children how to be good little English-speaking Christians. Her admiration for Gandhi has finally been destroyed by his recent actions and she has found that the Indian women she had looked to for a meagre form of social life are no longer so keen to be patronised by white women. Or the story of Hari Kumar, an Indian boy brought up in England and suddenly transported back to the country of his birth, where he is an outsider to both cultures – unable to speak the Indian languages and lacking knowledge of their way of life, but as a ‘native’ he is not allowed to be a part of the British community either, despite his impeccable English manners and education.
Other sections are told to the researcher and although their purpose is to shed light on Daphne’s story, the characters reveal as much about themselves along the way: Lady Lili Chatterjee, high caste and with a British title via her deceased husband, she is respected by the British but still subjected to constant, often unthinking, discrimination; or Mr Srinivasan, a lawyer who was involved in the Independence movement, and who shows us the Indian perspective on the political questions. The reports from the military and civil authorities are formal in style, but are accompanied by letters to the researcher, where the characters are able to look back on and reassess events with the perspective of time passed.
And in the last section we learn Daphne’s own story in her own words – not just the story of her rape, but of her life, of the choices she made and of her reasons for making them.
Scott creates a vivid and believable picture of the society, culture and politics that led to this moment in time, but he never forgets to put people at the heart of it. While some sections are focused very much on the political situation and, as a result, might be rather dry for readers who are less interested in that aspect, these are broken up by the often intensely intimate stories of the characters, many of whom become unforgettable. Since I’m fascinated by the British Empire, and India especially, I found the political stuff just as engrossing as the personal. Superbly written, intelligent at the political level and deeply moving at the personal – a wonderful novel.