A tale of Zululand…
😀 😀 😀 😀 😀
This is the tale of Umslopogaas, unacknowledged son of Chaka, a great Zulu king. Chaka’s rule was that he should have no living sons to challenge him on their coming to manhood, so when any of his many wives gave birth, the baby was put to death. But Umslopogaas’ mother begged her brother Mopo to save her child, and Mopo therefore adopted the boy and brought him up as his own son, alongside his daughter, the beautiful Nada. As Umslopogaas nears manhood, he falls out of favour and is forced to flee, subsequently forming an alliance with Galazi the Wolf and becoming a chieftain in his own right. But he never forgets his love for his sister and dreams that one day they will be together again…
This can be a difficult read for a modern reader, given its portrayal of the brutal savagery of the Zulus. But if you can look past that, it’s well worth reading. It’s written entirely from the perspective of Mopo, Umslopogaas’ uncle, and white men play no active part in it at all, although there is mention of the increasing threat they represent to the Zulus. Chaka’s reign was a time of extreme cruelty and brutality – it is said, for example, that following his mother’s death he had 7000 of his followers killed for not showing enough grief. So Haggard’s portrayal has a firm foundation in history and apparently also in the legend and folklore of the Zulu people. What I found so surprising about it is that Haggard offers the story to his British readers non-judgementally – he presents this society as it is (in his mind, at least – I have no way to gauge its accuracy) and the characters judge each other by their own standards, not by ours. I imagine this must have been a unique experience for contemporary readers back in 1892, when it was first published, used as they would have been to seeing Africa and Africans via patronising colonial eyes. I must say, it’s still pretty unique now, in that Haggard has managed to create an entirely believable picture without projecting white people or their attitudes or values onto a story about Africa.
Chaka was a real person and many of the events in the book are real also. Umpslopogaas, Galazi and Nada are fictional, but Mopo is also based on a real man who was close to the centre of power in Chaka’s kingdom. In the book, Mopo is a witchdoctor, and there are some supernatural elements that we would now call superstition or even fakery, but which are accepted internally in the story as true. There is every kind of violence and brutality you could name – mass killings, infanticide, gory battles, ravening wolf packs and so on. Women, of course, are property and Haggard shows clearly their complete subjugation within society, but again without overt judgement. Nonetheless, a few women play an active role in the story, both for good and evil, and Haggard shows how they may have had no hard power but they could exercise some influence over their men, though in a limited way. This is a country where men die young, in battle or killed by their leader to prevent them becoming a threat, and where – as a result, I assume – polygamy is the norm. Again, no British judgement here – despite the central love story, Haggard never suggests that Umslopogaas will or should have only one wife. But he does show how tensions could arise amongst the women, as older wives found themselves pushed aside in favour of younger favourites.
The story itself is told by a very old Mopo looking back, and he often foreshadows the future for the characters, so that the reader knows from early on that many of the characters came to a tragic end. As a tragic love story, in truth, it didn’t do much for me – Nada isn’t in it enough for me to have grown to care deeply about her, and Umslopogaas is too honest a portrayal for me to have found him truly heroic. I was actually fonder of Galazi the Wolf, who seems less personally ambitious and with a core of loyalty that’s in short supply in this society. Haggard has him loving Umslopogaas like a brother, but my twenty-first century eyes couldn’t help seeing his love as more intimate than that, and I’d love to know if that was Haggard’s intention. A Google search confirms I’m by no means the only person to have read it that way. Certainly, and this is a feature of Victorian British culture which I could easily believe would be part of African culture too, the relationships between the men is considered to be much more important than any relationship between man and woman, except perhaps the relationship of mothers and sons.
Lastly, I must mention the quality of the writing. Narrated by Mopo, Haggard maintains his voice throughout superbly, never allowing “white” attitudes or expressions to slip in. The violence and unvarnished brutality might put some readers off, but I found it a fascinating and ultimately credible depiction of the Zulus of Chaka’s time. This society is very different from our own modern Western one, but it has its own internal structure, rules and traditions, and the characters behave honourably or dishonourably within their own moral standards, not ours. If you can put aside your post-colonial prejudices, then there is much here to admire and enjoy – one of our more difficult classics in our current condition of hyper-sensitivity over questions of race, perhaps, but a true classic nevertheless.