God’s chosen few…
😀 😀 😀 😀 🙂
When George Colwan, Laird of Dalcastle, takes a much younger bride, the marriage is doomed from the beginning. The Laird is a fun-loving, hard-drinking, party animal – the bride, Rabina, holds extreme religious views of the Calvinist variety. She despises him; he is disappointed in her. Remarkably, despite this, they manage to produce two sons. The first, George, will grow up to be the apple of his father’s eye. The younger, Robert, bears an uncanny resemblance to Rabina’s close friend and spiritual adviser, Reverend Wringhim. The Laird rejects him and Robert is brought up as a ward of Reverend Wringhim, who indoctrinates him in the antinomian sect which believes that some people – the elect, or justified – are predestined to be saved by God, while everyone else will burn in hell. This is a satire on the idea of predestination, an examination of the origins of the sectarianism which still disfigures Scotland today, a tale of sibling rivalry, a story of madness, murder and the devil. And surprisingly, it’s also full of humour…
It’s a historical novel: first published in 1824, it’s set more than a century earlier, between 1687 and 1715, roughly – or from the Glorious Revolution that saw the final downfall of the Stuarts, through the parliamentary Union between Scotland and England, and on towards the Jacobite rebellions. I’m reasonably familiar with this period of history on a fairly superficial level, but I was nevertheless glad to be reading a book with explanatory notes, and would suggest that’s essential for anyone who doesn’t know the background to the religious and political situation in Scotland at that time. Not that the book gets at all bogged down in any of these subjects, but the author assumes the reader’s familiarity with them, so doesn’t explain them as he goes along. My Oxford World’s Classics edition provides concise background information – enough to allow the reader to understand the references without feeling that s/he’s reading a history book – and a glossary and notes which explain any unfamiliar terms or allusions. The informative introduction, by Ian Duncan, Professor of English at the University of California, Berkeley, sets the book in its historical and literary context, and provides some biographical information on the author.
The story is told in two main parts, plus a short epilogue. The second part is the memoir and confession referred to in the title. The first is written by “the Editor” who, before presenting the reader with the memoir, tells what he has managed to learn of the actual events. This means we see the same story twice, allowing us to judge for ourself how much we can rely on the sinner’s account. The third part wraps the story up in the author’s present day and is unfortunately full of references to real people who were doubtless recognisable at the time but who have faded into obscurity since, so that some of the humour of this section is rather lost now.
The justified sinner of the title is the younger brother, Robert. Abandoned by the man the law says is his father, and subjected to the religious fanaticism of his guardian and his mother, it’s perhaps not surprising that the boy grows up to be somewhat twisted and jealous of his elder brother, who seems to have a golden life. But Robert’s problems really begin when Reverend Wringhim informs him that God has decided Robert should be one of the elect, predestined for salvation. The question the book satirises is – if one is predestined for salvation, does that mean one can sin free of consequences? In fact, is it possible for the elect to sin at all or, by virtue of their exalted status, do things that would be sinful if done by one of the damned cease to be sins when done by one of the elect? The book is not an attack on religious faith in general, but Hogg has a lot of fun with all the gradations of extremity within this particularly elitist little piece of dogma. On a wider level, he quietly mocks the way all religious sects tend to cherry-pick the bits of dogma that suit their world view best, while ignoring or “interpreting” the inconvenient bits of Scripture they don’t like.
From that moment, I conceived it decreed, not that I should be a minister of the gospel, but a champion of it, to cut off the enemies of the Lord from the face of the earth; and I rejoiced in the commission, finding it more congenial to my nature to be cutting sinners off with the sword, than to be haranguing them from the pulpit, striving to produce an effect, which God, by his act of absolute predestination, had forever rendered impracticable. The more I pondered on these things, the more I saw of the folly and inconsistency of ministers, in spending their lives, striving and remonstrating with sinners, in order to do that which they had it not in their power to do. Seeing that God had from all eternity decided the fate of every individual that was to be born of woman, how vain was it in man to endeavour to save those whom their Maker had, by an unchangeable decree, doomed to destruction.
On the day that Robert is told he is one of the elect, he meets a mysterious young man under whose spell he gradually falls. This man convinces Robert that he cannot sin whatever he does, and gradually leads him down a path that will lead to murder – more than one! The structure makes this particularly intriguing. Robert’s own memoir can be seen as the confession of a madman and his tempter could easily be seen as a delusion. But the Editor’s account suggests that the tempter is a real being, seen and witnessed by many others in physical form. To modern eyes, the temptation to see him as a product of mental illness is almost irresistible, but I suspect readers at the time would have been in no doubt about his Satanic origins.
It all sounds terribly dark and serious, I know, but the satirical element keeps it entertaining. There’s a lot of humour in it, particularly in the comparison of the Editor’s portrayal of Robert as a snivelling coward and Robert’s own vastly more heroic portrayal of himself. There’s also some great horror as Robert gets sucked further and further into his tempter’s schemes. And a whole lot of fairly wry insight into Scottish society. The vast majority is written in standard English, but there’s some brilliantly executed dialect in the dialogue, where Hogg manages to differentiate between the various regions of Scotland, and rather shows that the “common” man has considerably more common sense than his social “betters.”
I read this one reluctantly because I felt I ought to given its status as a Scottish classic, and ended up much to my own surprise enjoying it thoroughly. Hogg takes all these theological and societal aspects, and turns them into an entertaining mix of humour and horror, with some excellently satirical characterisation. Like so many others, it has suffered from the cultural domination exerted by England over the last few centuries, but it’s time these Scottish classics took their rightful place in the sun as equal partners in the great British literary tradition – highly recommended.
NB This book was provided for review by the publisher, Oxford World’s Classics.