Greene’s God works in mysterious ways indeed…
🙂 🙂 🙂
When Bendrix meets Henry in the park by chance one rainy night, it takes him back to the time, a couple of years earlier, when he was having an affair with Henry’s wife, Sarah. Now Bendrix is bitter – she left him and he has never really understood why. And Henry, unaware of their affair, now tells him that he thinks Sarah may be seeing someone else. All the old feelings brought to the surface, Bendrix feels he must know – did Sarah ever love him? Or was he just one in a long line of men…
This is a book of two halves for me, and so I must warn those who love it that I am going to be quite critical of it. I’m also going to go much further into spoiler territory than I normally do, so if you haven’t read the book and intend to, then you would be best to skip my review…
The first half of the book is quite wonderful. It’s a study of how jealousy and insecurity can lead someone to destroy the very love that is causing those emotions, and how easily a failed love can turn to bitterness, even hatred. Bendrix, the first person narrator, is arrogant and can be cruel, but he is also self-aware, which makes him tolerable if not likeable. The writing is fantastic from the very first sentences – lean and direct. Greene never tells us anything – he lets his characters speak for themselves, though we see them mostly through the filter of Bendrix’s jumble of emotions. Greene understands the vulnerability that comes with love, the weakness and insecurity that can cause us to seek excuses in advance for love’s failure, and, by doing so, create that failure through our own actions. There are occasional passages of pathos, done with a simplicity that makes them deeply moving without ever verging on the mawkish.
I listened to Colin Firth’s narration of the book and he does a superb job, making it feel both tense and intense. He doesn’t ‘act’ the dialogue, but uses the subtlest shifts in tone to convey the different characterisations. All the anger and bitterness is there on the surface, but he lets us hear the sorrow and love that still underlie those emotions. It’s not at all surprising that he won the Audie Award for Best Solo Narration for this in 2013.
Unfortunately the second half fell away sharply for me – and this is where spoiler territory begins.
Many of Greene’s books reflect his own personal struggle with faith and his strange relationship with the Catholic Church, and this book is no exception. But whereas in other novels – The Heart of the Matter, The Power and the Glory – I’ve found that both interesting and moving, in this one somehow it all feels forced and rather… OK, I’ve tried to think of a better word, but the one that suits is… silly. First we find the reason Sarah finished the relationship is because of a promise she made to a God she did not at that point believe in. I could accept that, just about.
But when, towards the end of the novel, Bendrix begins to think that she may be performing miracles from the great beyond, I choked. I hold my hands up – I’m a life-long atheist and that may have affected how I felt about it. But I actually don’t think it’s that – it seems to me the way Greene does it is crass, and I think I’d feel that way, perhaps even more so in fact, if I were a believer, particularly a Catholic. For one thing, we suddenly start being told by all and sundry what a ‘good’ woman she had been. In what way, I found myself asking? We know almost nothing about her except that she has been serially unfaithful to her husband throughout their marriage because he doesn’t provide her with sexual satisfaction. If she does good works or contributes to society in any positive way, we are not told so. And she has certainly never been devout. It seems to me this is a major failure in characterisation. This woman whom I thought I knew – a creature of emotion, a rather weak, shallow personality looking for episodes of love to fill her dull and rather pointless existence, is suddenly being lauded as a saint, in the literal sense of that word.
I could have accepted it had it only been Bendrix who was viewing her that way – love and grief do strange things to the memory and the mind, after all. But other people, even the priest, seem to be ready to beatify her within weeks of her death.
There’s another suggestion that sat uneasily with me too. We discover late on that Sarah had been baptised as a Catholic, though it happened when she was too young to remember so she lived her life unaware of it. It hovers not quite spoken that this is at the root of her later dalliance with religion and possibly also her posthumous miracle-working. Hmm! I’m not sure even the Catholic Church would think it works quite like that.
So, in short, what starts as a wonderfully truthful depiction of love, jealousy and grief, turns into a superficial and incredible account of some kind of miraculous conversion. My real problem with it is that I have been saying for many years that The Heart of the Matter is one of my favourite books, and have put it on my Classics Club list for a re-read – and now I’m scared to re-read it in case Scobie’s struggles with his faith strike me in the same way. In other words, perhaps it’s this book, or perhaps I’ve just become too cynical for this kind of shallow, sentimental mysticism.